Watch Night Service
There was a time when I dreaded New Year’s Eve because it meant being drug to church one more time. Don’t get me wrong, I love church and my faith has gotten me through many a difficult times but to be there on New Year’s Eve, uggh!
As a child mom, who was Baptist and who more times than not I went to church with, loaded granddad and me in the car and headed to church. Even in my adult years, mom and / or dad could often guilt me into going with them, especially mom with her “There’s no other place I would rather be to bring in the new year.” Last year, I finally understood what she meant as for the first time in my life I was at Watch Night Service because that is where I wanted and needed to be.
Prior to moving to Colorado for awhile, I always thought Watch Night Service was something everyone did but during my adult life, I’ve learned that Watch Night service is truly an African-American tradition and perhaps only observed in the southern states.
The tradition of bringing in the year in church appears to have it’s origins in the Moravian community, but the significance in the African-American community can be traced back to December 31, 1862, “Freedom’s Eve.” President Abraham Lincoln in his Preliminary Emancipation Proclamation, dated September 22, 1862, had indicated that the slaves would be freed on January 1, 1863.
So with new found vigor both in my research and the reflections on the history of our celebration, tonight when I go to Watch Night Service, I know I’ll think and wonder about them, my ancestors, as I’m already doing now, and about the thoughts that raced through their minds as they anticipated freedom. I’ll think about my 3rd great grandmother, Eliza Stovall, at the age of abt. 50, possibly with her children and grand children by her side, giving praise that she lived long enough to see this day.
So, in remembrance of all my known direct line and collateral ancestors that endured slavery, roll call:
Direct Line of known enslaved ancestors
Maternal Ancestors
Eliza Stoval – 3rd great grandmother, abt. 1810 – unk
(date of death bwt. 1880 and 1900)
Wyatt Rome – 2nd great grandfather, 1840 – unk
(date of death after 1910)
Alice Rome – 2nd great grandmother, 1836 – unk
(date of death bwt. 1900 and 1910)
Matilda Hosch – 2nd great grandmother, 1840 – unk
Monroe Barto Hosch – great grandfather, 1862 – unk
(date of death bwt. 1890 and 1900)
Jasper Pierce – 2nd great grandfather 1850 - unk
Jane Pierce – 2nd great grandmother, 1844 – unk
Paternal Ancestors
Issac Ewell – 2nd great grandfather, 1840 – unk
(date of death bwt 1870 and 1880)
Pennie Ewell – 2nd great grandmother, 1840 – unk
Mavis - Thank you for this post. Very enlightening.
ReplyDeleteMavis,
ReplyDeleteI spent several of my teen years at watch night services instead of new year's parties. Of course it is probable that the elders brought the tradition from the south to our church in Ohio.